Sound It Out

What does your church sound like? It seemed like an odd question to ask from the pulpit. I was the ministry apprentice in a community just west of Houston, TX. The minister of this new church start walked to the pulpit and began, “What does our church sound like?” That question rattled through the double-wide trailer that served as sanctuary and office space that sat a short distance from the shell of the new building under construction.

He continued, “Does our congregation sound like an old, durable lawn mower that, with some TLC, will rumble to life at the appointed time of year to mow for another season? Or do we sound like a Harley? You know, that unique sound you can hear in the distance, getting closer, and then once past leaves a trail of sound and smells unique to the brand.” One can be comfortable with both sounds, I guess, but they represent different visions of what Church and Christianity are to be and be about in this world.

Not long ago, I sat in the sanctuary of congregation that five years ago was a whisper in their community. My denomination’s tradition for serving communion (eucharist or Lord’s Supper) involves parishioners. We serve one another the elements with trays passed through the pews. Someone holds the bread for me. That same person holds the cup for me. I hold the bread for you. I hold the cup for you. We serve the elements to each other and put into practice the priesthood of all believers. It is one way we embrace a table open to all, no matter where one worships or may have been baptized. Community is experienced in the sharing of communion as a kind of original potluck dinner. In this instance we showed up without a dish. On occasion we use the more priestly form for serving communion know as intinction. Worshippers travel down the aisle to the chancel to meet the minister and elder, or an elder and deacon, to receive communion from those persons. You take a piece of bread and dip it into a common cup. You depart to return to your seat. It is good to have different experiences and to receive communion in this fashion at different times during a year. But, it is not our typical way though I lament that some have adopted it as such.

Five years ago, in remembrance of Jesus, worshippers were invited to come forward to receive communion by intinction. It is a large sanctuary built for a time when Sunday was theological and social for most of America. That day, the floor squeaked, a little mouse sound, as the thirty or so of us made our way to the chancel to receive communion. I remember worshipping in this congregation three and a half years ago when we installed their new minister. On that day the same thirty or so made their way down the aisle in remembrance for communion. The floor squeaked a slight bit of hope with a new vision for being Church and practicing Christian faith.

Not long ago, I worshipped with this congregation as they bid farewell to their minister who was called to another congregation. I was sitting in the second pew. After partaking of communion at the chancel steps by intinction I returned to my seat. The sound of dozens of feet and a chair or two past by me. So many stories of life. Beneath the well worn carpet wood popped, rumbled, and groaned not unhappily, but as if strong memories were awakened. You could hear the floor give a bit as it was designed to take the weight. It was a welcomed workout. It went on and on. One elder looked concerned for a moment that there may not be enough for everyone. You could see the memory of potluck dinners wash over him. There was plenty. More than enough. There were leftovers. One hundred and fifty plus people shared “do this in remembrance of me”. It is a congregation that decided what they want church to sound like.

I grew up in a time when children were taught to read by “sounding it out”. If you came upon a word you didn’t know how to pronounce, don’t worry. You can do it. Use your knowledge of the alphabet, and the sounds of the letters, and your memory to sound it out. Do you know the word “Christian”. It may take more than one try, but you will get it. Will you pronounce it perfectly? No, not the first time and maybe not even the fourth time. But you will. And what does that word mean? You may not know, but the sentence can give clues or the context of the paragraph may help determine a basic meaning. You know, like a contestant in a spelling bee might ask to hear a word used in an sentence to help determine the spelling. It is not always just stalling for more time. Christian. In the coming week you have several opportunities to put your Christian faith into action by serving at the food pantry, or serving one of our free community meals, or helping with the after school program.

Here in the early 21st century, it seems like that is what many mainline Christian denominations are doing in their communities where they once dominated Sunday or Wednesday or both. Many are having to sound it out. There are always new words and the meaning of words can change. What sound does your church make? And, could I ask a personal question? “What sound does a Christian make?” You can do it. Sound it out.

Follower of Jesus.

Christian.

Conservative.

Liberal.

Evangelical.

Progressive.

Progressive Evangelical.

Person of faith.

Spiritual, but not religious.

Life-long Wrestling

Earlier this month, I had the honor of introducing a mentor in ministry who received a distinguished minister award from the Alumni Council at Brite Divinity School. A part of my introduction included reflecting on conversations about the education offered at Brite that I’ve had with colleagues from my seminary days, with elders in ministry, and those post early 1990’s. From my introduction:

I give thanks for the generalist education that teaches students to exegete their context as well as the bible.  The foundation for ministry that Brite provides through the study of scripture, theology, pastoral care, ethics, and knowing oneself, helps students develop the basic moves necessary for a life-long wrestling match with God, with the Church and all God’s people.

I don’t know if Brite intended to offer an education that created an exegetical foundation of gifted generalist, but I learned some moves that have helped me when I’ve had to wrestle or wanted to wrestle. The first is clarity. Be clear about your baggage and your weakness (growing edges). Trust your skill set and work on your skill set. Always reflect on your call to ministry.

The Church, like it or not, is an Institution. I have a love/hate relationship with the Church.

Christian ministry, in its best moments, is relational. So, listen more than you speak, and speak more often through what you do than what you say.

Prepare. Make room for God’s spirit in your preparation so that in the performance of ministry you can be present, awake, and adaptable.

Be authentic, but respect where you meet people on their journey with God. You may need to use words that helps a person hear the good news in their language that doesn’t completely compromise your theology or experience of the good news of God.

Find a hobby, activity, or discipline that puts change into your pocket. When I was at Brite students went through mid-program review. It was an opportunity to reflect on your journey in seminary, work in congregational life, and how you were growing theologically. It was the first step in putting together the words that would become the student’s theology of ministry. It was a communal experience. Four or five students reading each other’s work, one of the seminary professors assigned to the cohort, and lots of conversation. In front of my peers, Dr. Craven, noted that I could be as authentic as my theology of ministry was at that time, but that I would most likely either never serve in ministry or I would serve for a very short time. “Mr. Davison, there will be times that you will have to be willing to give away the change in my pocket to the Church. You will have to put a quarter or more on the table. You’ve got to find a way to be comfortable with that because the Church is not going to change the way you want it to or think it should in your lifetime. Your pocket change is limited so make good choices and remember to find ways to put a quarter back in your pocket.”

The life-ling wrestling match continues.