Friday at Sea

This is the second year that I’ve been at sea when Christendom remembers, celebrates, what we call Good Friday. It’s an odd experience to be away from Church life and particularly so during the significant ritual times. Advent, Christmas Eve, Holy week and Easter. This morning my companion and I watched one of the cable news channels talk with a Rabbi, and Catholic representatives of Christianity. It is the northeast so an awareness of whom would speak for Protestantism probably does not register because, in fact, there is not one voice that speaks with the authority of a Catholic Bishop within common Protestantism however one might define it. I’m thankful they didn’t call Franklin Graham, Falwell Jr, or some other TV evangelists to represent the Protestant point of view in a conversation about Passover and Easter being at the same time.

Here at sea, a day from land and returning to the busy nature of our existence, it was again odd to watch the sunrise over a Friday that our rituals call “good.” The sunrise was beautiful, breath taking, and blinding as it broke the horizon of another day on this side of the world. If anything in Christianity, this is Passion Friday or injustice Friday or imperial execution Friday, but those are too harsh for the dominant theology and they do not fit neatly into the sacrificial atonement theology at the heart of traditional and even “emerging” Christendom.

Breath taking, beautiful, and blinding. I think back to a day when we descended into the depths of the Church of the Holy Sepulchre to a room where there is a drawing of a boat and inscription on a rock. The inscription says something like, “Lord, we were here.” It is believed that this was a sight where the first believes and followers of Jesus gathered to remember his death. Some theorize that the pilgrims must have traveled by boat to Jerusalem or maybe the boat represented the one that contained disciples that is storm tossed, frightening, with one or two persons willing to step out into the sea. No one really knows.

Right now, Friday is blinding and more significant for me than Easter morning. There are many living through the same conditions that Jesus of Nazareth lived through in his time. There are plenty of “apostles” providing the definition to what that suffering and injustice means . I’m seeing the room stewards, waiters, and maintenance staff differently today. Down there in the crew quarters is where Jesus is shouting for a different economic system while the folks working on this ship are simply trying to make a better life for their families by “serving” those of us that can afford to be here. It would have been more symbolic for the 12 to 15 foot seas to have been today rather than yesterday, but maybe that represents Christendom well. We come to the Maundy Thursday table with mixed feelings of grief and gratitude. Our emotions pitch and roll about what we know is going to happen and our participation in those systems. Our wondering, “Will I betray or deny you?” It is that sick feeling in the stomach when God asks, “Where are you?” Alas, we are soothed by the smooth waters of what has become “good” Friday rushing to meet a risen Christ. Some call it the mystery of our faith. This Friday at sea I’m wondering, “Where is God?”, and how I might join my voice with the ancients in the room so long ago and proclaim, “Lord, I was here.”

, 04/06/2012. Category: Culture, Michael D, Theological Rant.

the Latest Sightings . . .

The Kingdom of Heaven and the IRS
— Martin E. Marty
3/25/12

A Gentile (as in Russell P. Gentile) is the most recent, perhaps most earnest, certainly the boldest claimant, on the government and religion news front in the winter just past. While others have protested along the line of “separation of church and state” when government is interpreted as having crossed that line, Gentile goes further. The Florida businessman pleaded that he should not be punished (as he will be punished) for not having paid owed taxes which he argues that he does not owe. While the public is familiar with Catholic bishops being critical on the issue of having to pay taxes, even indirectly, or even “indirectly indirectly” when a government policy apparently conflicts with conscientious and doctrinal issues, Gentile will not pay taxes for anything. We are familiar with Baptists and others who hold the line on “separation,” Gentile poses a transcendent issue.

In short, he says he is not subject to human laws but is an American national who “resided in the Kingdom of Heaven.” He has been “as polite and patient” as he could be, but threatens to sue if the Feds come after him. (Thy have come.) He would not report his income, and faces substantial federal prison time and fines. He broke numbers of laws and set out to obstruct justice. The legal cases continue, and outcomes are uncertain as we write. Why waste readers’ time on a case that can be described as comical and trivial?

The problem is that the Kingdom of Heaven is invoked in other cases as well. James Madison’s words argue “that it may not be easy, in every possible case, to trace the line of separation between the rights of religion and the civil authority with such distinctness as to avoid collisions and doubt on unessential points.” And most colliders say that they deal with essential points. These days we are told that Catholic and Evangelical authorities are the chief critics of the civil authority. Does Mr. Gentile’s apparently bizarre claim cast light on the others? We have to prove he is conscientious and sincere, though he is a bad calculator if he thinks that he can hold on to all his money as a member in the Kingdom of God. The last we heard from a relevant source, the New Testament, it claims all that one has and is.

Back to reality: we are in tangles over what is “essential,” what is “authority,” and who has the power to tie up government, gain media time, and affect policy. Are Catholic and Evangelical leaders the only ones who have a moral right to raise these issues? Do they succeed because they have the money, the power, and the clout to advance their claims? Every year, every day, thousands of Americans, equally conscientious as they are, do not get their way when government policies conflict with their consciences. Jehovah’s Witnesses go to jail and other “sects” make legal cases and irritate the courts as they refuse to follow mandates to have their children vaccinated, etc. Those who oppose fluoridation of water are inconvenienced. Pacifists know that we know that they suffer for conscience’s sake whenever they pay federal taxes, and will get no more than sympathy from those of us who share their conviction but do not probe to its depths. Or who do not make a legal case of being members of the Kingdom of Heaven.

Conclusion: we citizens need patience, dialogue, study, and argument of more reasoned, thoughtful, and sympathetic character than we often see and hear and show. Otherwise Mr. Gentile and his kind will be the ones who make the best case.

References

J. D. Gallop, “Melbourne Man Faces Prison after Making Deal with IRS,” Florida Today, March 20, 2012.

http://www.floridatoday.com/article/20120320/CRIME/120320004/Melbourne-man-faces-prison-after-making-deal-IRS?nclick_check=1

—. “IRS Intervention Not Divine for Melbourne Man,” Florida Today, March 21, 2012.

http://www.floridatoday.com/article/20120321/NEWS01/303210004/IRS-intervention-not-divine-Melbourne-man

James Madison is quoted from a letter to the Rev. Jasper Adams, in John F. Wilson (ed.), Church and State in American History (Boston D C Heath, 1965), pp. 77-78.

, 03/27/2012. Category: Culture, Guest Column, Theological Rant.
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